CURRENT RESEARCH

  • A new study finds a correlation between online gaming and atheist or agnostic beliefs, but also an association between social media engagement and religious practices like scripture reading and congregational attendance. While there has been a growing body of research on the secularizing effect of the Internet, Baylor University sociologists Jennifer Laderi and Jeremy Uecker argue that specific kinds of online engagement have different impacts on religiosity. Reporting on their research in the Journal for the Scientific Study of Religion (online in August), Laderi and Uecker used the 2021 wave of the Baylor Religion Survey to analyze these different online activities and their affinities with religious and secular orientations. They did find a positive relationship between the time involved in online gaming and the likelihood of being an agnostic or an atheist.

    Online gaming also was found to be negatively associated with religious and spiritual salience and with such practices as religious attendance, personal prayer, and reading sacred texts. Online gaming had the strongest effect on religious commitment. Laderi and Uecker speculate that the role-playing and interactive nature of online gaming, often involving different religious traditions and gods, may encourage the questioning of one’s own religion, while its social aspect allows secular participants to connect with like-minded people. While video streaming was also linked to a lower rate of religious practice, the researchers found that posting original content on social media was positively associated with such observance. Religious practitioners, they write, “may interpret the digital spaces as extensions of their spiritual lives, using online platforms to access religious content, share faith-related reflections, and stay connected to religious communities. In doing so, they may recreate or adapt elements of offline religious practice for online engagement.”

    (Journal for the Scientific Study of Religion, https://onlinelibrary.wiley.com/journal/14685906)

  • According to new research, audiences who watch tarot reading videos have been engaging in this occult practice more for spiritual power than because of concerns about relationships and personal growth Last spring, the Pew Research Center found that as much as 30 percent of Americans practice some form of the occult, such as astrology, reading tarot cards, or engaging in other occult practices, although many view such practices as a form of amusement and entertainment more than spirituality. Evan Stewart and Cam Marsinelli of the University of Massachusetts Boston, who presented a paper on their research at the August meeting of the American Sociological Association in Chicago, which RW attended, studied popularity trends in a sample of YouTube videos of tarot readings. The sample consisted of 500 videos randomly selected from a total of 467,078 shown on 142 channels of YouTube between 2015 and 2025. While the most frequent topics of tarot readings were relationships, transformation, emotional concerns, abundance, spiritual power, and wellness, over time the audience favored the tarot readings on spiritual power and wellness over the other topics. Stewart and Marsinelli conclude that their results suggest “a spiritual turn in how the audiences awarded videos that stress immanence and mind-body spiritual thinking.”

  • A recent international survey of young adults in eight countries finds that their interest in religion and Catholicism is increasing across cultures. The survey, led by the Pontifical University of the Holy Cross (Rome) and conducted by the Spanish polling company GAD3, found an increase of interest in spirituality among young people in all but one of the surveyed countries, with a net increase of 35 percent overall. Italy was the exception, while this growth of interest was observed in Spain, the UK, Argentina, Mexico, the Philippines, Brazil, and Kenya. As reported by the Catholic news service The Pillar (July 28), the growth was most evident in Brazil, Kenya, and the Philippines. The survey, which is part of a multi-year research study, expanded its categories of nonbelievers, who represented 34 percent of the respondents, to include seekers (nonbelievers seeking to believe in God), those who have left religion and belief, and the indifferent. Within the nonbeliever camp, 15 percent identified as atheists and 27 percent as agnostics, while the rest identified with the survey’s more nuanced categories: 16 percent identified as indifferent, 14.1 percent as “leavers,” and 28 percent as seekers.

    The survey found that 48 percent of the nonbelieving respondents prayed, at least occasionally, while 42 percent said they believed in an afterlife. Catholics showed a fairly high rate of dissent from church positions, although there was a high correlation between the degree of their religious practice and their agreement with the church’s doctrinal and moral teachings. Nevertheless, among many of the respondents there was often some contradiction between the general positions they espoused and their attitudes towards their practical implications. For instance, while 73 percent of the Catholic respondents agreed that “there is no right or wrong way to experience sexuality,” 73.5 percent also said that using pornography could be harmful, while 45 percent said this about contraception.