Despite the eradication of ISIS’s caliphate across Syria and Iraq in 2017, the group remains active, while 96 other Islamist extremist groups were tracked in 2018 by the annual Global Extremism Monitor (GEM). The authors of this detailed report released by the Tony Blair Institute for Global Change (January 15) also includes developments monitored during the following year, such as the April 2019 attacks in Sri Lanka.
Study of the Talmud, long confined to men, especially in orthodox circles, is finding new interest and participation among orthodox Jewish women, reports the New York Times (January 5). The conclusion of an intensive international marathon of daily Talmud study in Jerusalem but streamed to an international audience showed a growing number of women who have joined the effort.
There has been a growth of Catholic traditionalism in Latin America as seen by the spread of the celebration of Latin Masses, reports Julie Gomes in the conservative web site, The Church Militant (December 25). Latin Masses are mushrooming in the main South American dioceses of Rio, São Paolo, Buenos Aires, Bogota, Lima and Santiago, often attended by youth and young families. The website cites a frontpage article in the Italian newspaper Il Giornale, which reported on the spurt in the Catholic traditionalist movement in Latin America: “Right-leaning blogs are multiplying, animated by young and very young people, with millions of followers.
Faced with a loss of innocence in the West after the controversies regarding the abuses by some spiritual masters, Buddhism must also deal with key questions about finding a balance between preserving ancient teachings and finding its European way, writes the former head of the unit for interreligious dialogue of the Archdiocese of Vienna (Austria), Werner Höbsch, in a contribution written for an issue on Buddhism in the West in the series Weltanschauungen – Texte zur religiösen Vielfalt (No. 113).
Meditation practices inspired from Sufism are gaining popularity in the Egyptian capital Cairo as people are looking for alternatives to rigid religious practices, writes Egyptian journalist Dalia Chams on the French website Orient XXI (January 9). This is a recent phenomenon, acknowledges 46-year-old Sonia Hassan, an American Egyptian-born meditation teacher who was trained at the US-based University of Spiritual Healing & Sufism and claims to have been the first to have associated Sufism with Zen meditation in Egypt in the years after the 2011 Egyptian revolution.
Celebrity among evangelical women, especially the wives of prominent pastors, has helped them to circumvent the obstacles to female leadership in evangelicalism, giving them disproportionate influence in the movement, according to historian Kate Bowler, the author of a recent book on pastors’ wives and other prominent Christian women. In an interview in Christian Century magazine (December 4), Bowler, author of The Preacher’s Wife, said she was surprised to find that, without any theological education or supportive structures, the wives of well-known evangelical leaders and pastors exercised important leadership roles in churches and organizations usually barring women from playing such roles.
President Donald Trump’s appointment of Paula White as head of the White House’s Faith and Opportunity Initiative, a unit in the Office of Public Liaison tasked with outreach to religious groups, suggests that the mainstreaming of Pentecostal Christians within the Christian right is about complete, writes Daniel Hummel in the e-newsletter Sightings (November 7). There
Over the course of a decade the percentage of priests turning down offers to become bishops has tripled, according to Cardinal Marc Ouellet, prefect of the Congregation for Bishops, as reported in La Croix International (December 13). Xavier Le Normand writes that three out of 10 priests asked to become bishops have recently declined the
In a field that is relatively unpoliced and protected by claims to spiritual authority, yoga teachers are facing accusations and pressure about inappropriate touching and other forms of abuse against followers, according to Katherine Rosman in the New York Times (November 10). In recent years, former and current students have gone public about their treatment
While evangelical churches are often viewed as safe havens from gang life in El Salvador and much of Central America, there is actually significant interaction between these churches and gangs, writes Stephen Offutt in the journal Social Forces (online in December). Offut notes that the idea of evangelical churches serving as havens where gang members
