Despite legal foundations intended to enforce a secular political framework, developments in Brazil over the past ten years have led to a larger presence of religion in the public sphere, reported Marcelo Camurça (Universidad Federal Juiz de Fora) at the April conference on “Politicization of the Sacred and Sacralization of Politics,” which took place at […]
The growth of Protestant festivals and other annual gatherings in France is creating greater unity among members of this religious minority, even if such events often showcase the growing diversity of Protestantism in the country, writes Anne-Laure Zwilling in the Bulletin for the Study of Religion (March). The festivals, often involving concerts, teaching and preaching […]
Secular-leaning newspapers in Algeria have expressed concerns about the expansion of Salafism in the country, reports Anouar Boukhars in Diwan: Middle East Insights from Carnegie (April 18). Due to its predominantly quietist stance and to successful instances of Salafism being a religious exit strategy for previous jihadists, Algerian authorities had often considered the spread of […]
The open-access Serbian journal Politics and Religion (not to be confused with the journal of the same name published by the religion section of the American Political Science Association) devotes its current issue (Vol. 12, No. 1) to the growth of Christian, mostly evangelical, parties and political mobilization in Latin America. Articles include an examination […]
1) Started from a small group meeting in his house, Thomas McConkie has created a blend of Buddhism and Mormonism that draws up to 200 people—most of them from Mormon families—through guided meditations at a monthly gathering of the Lower Lights Sangha. Lower Lights Sangha is said to be a laboratory where a new generation […]
Declining support for the liberal arts and the growth of administrative bureaucracy and “no harm” policies are cutting into both academic study and research on religion, according to two reports. The academic study of Catholic theology is “undergoing a severe stress test,” as Catholic universities and colleges are trimming their core theology course requirements and are secularizing at the same time that the discipline’s liberal orientation is finding less interest among students, writes Michael Hollerich on Commonweal magazine’s website (March 27). Catholic academic theology’s “hold on the undergraduate curriculum” at Catholic universities was linked to the post-Vatican II changes that expanded theological education to the laity, who were subsequently taught under a rising tide of theologians and historians who were often trained in secular and mainline Protestant schools, such as the University of Chicago and Yale University. Today the respect that academic theological offerings were formerly given at Catholic colleges has eroded to the point where, according to Hollerich, “schools like mine are faced with the need to go big or go home—meaning we have to turn more and more to pragmatic vo-tech educational goals, since we don’t have the cultural prestige of Notre Dame or Georgetown to live off the moneyed elite able to afford us. That leads to hiring policies that further secularize the institution,” adds Hollerich, who teaches at the University of St. Thomas in Minnesota.
The other side of the stress test is coming from students, especially aspiring academics. These students do not share the same Catholic backgrounds and concerns about academic freedom as preceding generations. “They are far more likely to be anxious about identity questions—what it means to be ‘Catholic’ at all rather than something else. In a situation of market freedom, people choose the specific, not the generic. From the younger generation’s perspective, we can look and sound like generic, dying, irrelevant mainline Protestantism shading toward nothingism,” Hollerich writes. Catholic colleges once provided the feeder system for Catholic doctoral programs, but today’s doctoral students are as likely to come from conservative schools such as Hillsdale College and Steubenville as from Notre Dame or Boston College. “And one wonders where those eager doctorands will ever find jobs if Catholic colleges and universities continue to reduce core requirements. And if there aren’t required undergraduate courses to teach, why do we need those doctoral programs either? I can tell you it’s not because the hierarchy is waiting breathlessly for the latest fruits of our research.”
While the influx of new migrants from the home country tends to intensify Egyptian cultural influence in the life of Coptic Orthodox parishes in the U.S., the church is attempting to create spaces where converts and second- and third-generation people who are fully integrated into the American way of life can feel comfortable, reports Shira […]
Sikhs in Canada, particularly in the province of British Columbia, have political influence beyond their numbers, but their activism has also become a source of recent conflict in Canadian politics. In the Vancouver Sun (March 10), Douglas Todd writes that Sikhs, who number about 500,000 in Canada, have long had a disproportionate role in Canadian […]
Despite anecdotal reports of minorities leaving white churches over their support of President Donald Trump, churches, especially evangelical ones, are gradually diversifying in race and ethnicity, according to a recent survey by LifeWay Research (March 20). The survey found that 81 percent of pastors report that their church consists largely of one racial group. While […]
While the contemporary interest in the practice of pilgrimage started later in England than in other parts of Europe, it is now attracting a growing number of people there, though with a variety of motivations going beyond the classical Christian model, reports Markus M. Haefliger in the Swiss daily Neue Zürcher Zeitung (March 29). When […]
