European churches are having an unexpected impact on turning back the influence of far-right populist parties, especially in Germany, writes Tobias Cremer in Religion and Global Society (December 20), a blog of the London School of Economics. Surveys have found that Western Christians have been more “immune” to voting for far-right parties in Europe than […]
Although the current Turkish government is supportive of Islam, various observations confirm a trend among a number of young Turkish people of rejecting institutional religion and turning either to deism or to atheism, writes Mucahit Bilici (City University of New York) in the Middle East Report (Fall). He quotes a Muslim professor of philosophy at […]
The conversion of Iranians to evangelical Christianity is more evident in Turkey than in Iran due to the greater freedom and the presence of refugees in that country, according to a National Public Radio report (December 14). In Turkey and across the Middle East and Europe, Muslim refugees are encountering and, in some cases, converting […]
Two Orthodox churches exist within the territory of the Republic of Moldova—one associated with the Russian Orthodox Church and the other with the Romanian Orthodox Church—but the Patriarchates of Moscow and of Bucharest are downplaying this conflict, writes Mihai-D. Grigore (Leibniz Institute for European History, Mainz, Germany) in Religion & Gesellschaft in Ost und West […]
British researcher Sophie Gilliat-Ray gained notoriety in 2005 (mainly among Muslims) for an article detailing the lack of access she experienced in trying to study the seminaries of a strict form of Islam practiced by Deobandi Muslims (whose name derives from their origins in an Indian town by that name). Now in the current issue […]
It has been over 40 years since evangelical missionary strategists set out to evangelize what are called “unreached people groups” (UPGs) having no exposure to Christianity, but no discernable progress has been made among more than half of the current UPG population, according to an analysis in the International Journal of Frontier Missiology (35:4). UPGs were first estimated to have comprised some 17,000 population groups having no exposure to mission efforts in their own mother-tongue languages, no Bible translations, and no indigenous worshipping communities. Reaching these UPGs became a common goal among most evangelical bodies over the next four decades, an effort led and strategized by Ralph Winter of Fuller Seminary. R. W. Lewis writes that significant progress was made, with Christian movements being started among a number of these people groups, even some that are still counted as UPGs today, following the definition of having a population that is less than two percent evangelical. But she argues that much of the difficulty in reaching the rest lies in the way these groups have been defined and counted, ignoring the difference “between the UPGs which now have movements established among them and those that still have no movements at all.”
A re-estimation of these populations by a missiology research group known as the Joshua Project distinguished “frontier people groups” (FPGs) as a subset of UPGs showing no sign of movements, on the basis of whether their populations were less than or equal to 0.1 percent Christian. They found that close to 85 percent of all such FPGs were either Muslim or Hindu, while Buddhist groups made up under five percent of the total and all other religions comprised only 11 percent. Even as FPGs account for more than 55 percent of the total population living in UPGs, Lewis notes that about 30 times as many global missionaries currently go to “reached” people groups “to work with existing churches in training and outreach, as go to the unreached people groups (including the FPGs).” She writes that, besides the lack of demographic clarity regarding which groups have and have not been reached by missionaries, the failure to carry out much of the original goal has been due to a move from pioneering to partnering missions and a shift from career missionaries to short-term teams who usually don’t learn the languages to reach UPGs and also tend to partner with already existing churches.
The practice of exorcism in the Catholic Church has been growing worldwide, with the U.S. being no exception, according to a report in The Atlantic (December). Both belief in demonic possession and the use of exorcism by the Catholic Church has been growing in the U.S, as it has in Italy and other Catholic countries […]
A branch of Tibetan Buddhism known as the New Kadampa Tradition (NKT) is growing globally as it adapts the Tibetan tradition to a Western audience, but is also attracting mounting criticism for its authoritarian practices, according to an article in the Buddhist magazine Tricycle (Winter). The NKT is one of the largest Buddhist traditions in […]
Faced with demographic realities within the movement and looking for new ways to reach Westerners and other people of non-Indian heritage, some members of the International Society for Krishna Consciousness (ISKCON) are promoting a project for communicating their spiritual message in a way more compatible with Western culture, explained Nicole Karapanagiotis (Rutgers University) at a […]
Whether “intense religion” has decreased or is holding steady in the U.S. has come under debate by sociologists, touching on the wider question of just how exceptional America is on religion. RW cited an initial article by Landon Schnabel and Sean Bock in Sociological Science [see January 2018 RW] where the researchers argued that intense […]
