Conflict is growing in congregations as they deliberate on plans to reopen during the pandemic, even as a majority of religious believers and the public tend to accept social distancing rules for all organizations, according to recent studies. A July survey by Lifeway Research found that 27 percent of evangelical and mainline pastors cited addressing complaints and conflict and keeping unity in their congregations as the pressure points they are most strongly feeling.
Judaism and Jewish culture in general in Ukraine are flourishing and is likely to expand further in the future, even among non-Jews, writes Viktor Yelsenkyi of the National Academy of Sciences (Kiev) in the current issue of the online journal Occasional Papers on Religion in Eastern Europe (40:6).
Behind a variety of practical implementations of religious education at German schools, two trends are emerging, the first one being the increasingly established presence of Islam and the second one the growing interest of Protestants and Catholics in cooperating instead of keeping separate syllabuses, writes Alexander Benatar in the most recent issue of Materialdienst der EZW (4/2020).
The coronavirus pandemic in Thailand and other Asian countries has reversed the role that Buddhist monks and laity play in supporting religious life as the former are ministering to those suffering from the virus and its effects on the economy, writes Brooke Schedneck in the online magazine The Conversation (August 5, 2020).
The current issue of the journal Approaching Religion (Summer) is devoted to the Laestadians in northern Finland, Norway and Sweden, known as the largest Christian revivalist movement in secularized Scandinavia. Laestadianism broke off from the Lutheran state churches in Scandinavia in the 19th century (though not in Norway) and is known for its pietistic and communal faith, with members often living apart from mainstream society (although increasingly active in conservative politics) and having large families.
Under the pandemic, religious leaders who work in higher education are facing new challenges that may endure even beyond the drastically changed conditions they and students will encounter in the fall, reports The Revealer magazine (July 14, 2020). As universities suddenly ended their in-person classes, campus religious leaders had to determine quickly how they were going to support students through grief and anxiety and provide them with a sense of community.
Catholic churches, statutory, and other symbols are being targeted in a new wave of anti-Catholicism in the U.S., reports Francis X. Rocca in the Wall Street Journal (July 22, 2020). In just the last month, there has been more than a rash of church arsons, priests attacked, defacements and destruction of statues of the Virgin Mary and Saint Junipero Serra, and Satanic symbols and profanity scrawled on church buildings from California to North Dakota to New York.
The ending of the recent term of the Supreme Court signaled new directions that the court is likely to take on social issues, with direct implications for religious freedom and the continuing culture wars, writes Mark Mousavian in a blog for First Things magazine (July 15, 2020). Debates about sexuality, gender, and equality often lurk in the background of the Court’s religious liberty cases, even when the cases do not address those topics expressly.
While rumors of sexual misconduct by the late founder of the neo-Sikh and yoga movement 3HO (Healthy, Happy, Holy Organization), Yogi Bhajan (1929-2004) had circulated for years, such accusations are now being considered very seriously and are impacting the movement, writes Stacie Stukin in Los Angeles Magazine (July 15, 2020). A new self-published book with revelations from a now 77-year old former disciple, Pamela Saharah Dyson (Premka Kaur Khalsa), who used to be part of Yogi Bhajan’s inner circle, has encouraged other women to speak about their experiences, including alleged rapes.
A study of 110,000 sermons by over 5,500 American religious leaders finds that they routinely contain political messages, with mainline Protestants most likely to deliver such sermons, with evangelicals’ preaching being far less predictable than expected. The study, conducted by political scientists Constantine Boussalis, Travis Coan, and Mirya Holman, confirms the entanglement between religion and politics in the U.S., including within congregational life, but sheds light on the actual political content of sermons.
