With the ultra-Orthodox community (Haredim) having tripled from 4 to 12 percent of the Israeli population since 1980 and projected to grow to over 20 percent by 2040, the culture war over issues related to the identity of the “Jewish state” will become even more significant as the Haredim aspire to shape public affairs.
Evangelical churches in Lebanon have undergone a resurgence as they have opened their doors to refugees from Syria, writes Scott Gustafson in the International Bulletin of Mission Studies (January). From 2011 to 2020, Syrian refugees, mainly Muslim, flooded into neighboring Lebanon to escape war and unrest in their country.
With the earliest religious reform efforts being launched by refugee monks from China about 60 years ago, the resulting movements within Pure Land Buddhism in Taiwan are succeeding in combining traditional Buddhist values with a desire for worldly engagement in altruistic as well as capitalist activities, writes Sumanto Al Qurtuby in the current issue of […]
Black Lives of Unitarian Universalism (BLUU) is having a significant influence on the Black Lives Matter (BLM) movement, as it attempts to bring together the politics of the broader movement with the religious ideals of the denomination. Started in 2015, BLUU has transitioned from a denominational caucus meant to strengthen African-American representation in Unitarianism to a “spiritual resource and home for BLM activists who are wary of traditional black churches.”
RW’s previous annual reviews of religion often left the editors stymied over whether the developments that we spotted could really be traced to the year in question. For better and worse, that dilemma doesn’t apply to 2020. Almost from the beginning of this momentous year, we entered a vortex of crises and events that will likely shape contemporary religion for several years to come.
The ways that Korean churches have become Americanized and experienced divisions between
the immigrant and more assimilated second generations are giving way to a more conflicted
relationship between these churches and American culture, according to research presented at the
recent virtual meeting of the American Academy of Religion.
American Pagans have increasingly been adopting an apocalyptic worldview and spirituality, especially during the Trump era, according to Sabina Magliocco of the University of British Columbia. Presenting a paper at the early December virtual meeting of the American Academy of Religion, attended by RW, Magliocco said that the apocalyptic narratives taken up by Pagan leaders and writers place Paganism closer to other new religious movements in the U.S.
While it is true that the Southern Baptist Convention (SBC) is showing steady
membership losses, a study parsing these figures by ethnicity reveals patterns of growth
beyond the majority white members. The study, conducted by the denomination’s International
Mission Board, found that while the overall SBC membership decreased slightly by -0.1 percent
from 1990 to 2018, ethnic minority groups and congregations increased by more than one
million members.
From a stigmatized religion of marginal sectors in Chilean society (where it first appeared in the early 20th century), Pentecostalism is getting redefined as a more legitimate religion by a new generation of Pentecostals, writes Martin Lindhardt (University of Southern Denmark) in Religion (October).
Close ties to the current political regime and centralization of the church leadership under
Patriarch Kirill are likely to lead to a serious loss of influence for the Russian Orthodox Church
(ROC) in the long term, writes Oleg Kurzakov, a Russian journalist, teacher and former priest
from 2012 to 2017, in Religion und Gesellschaft in Ost und West(December). While the
religious freedom of the 1990s changed the situation for the church, it also allowed a variety of
religious groups to compete for Russian souls.
