Japan’s rapidly dropping birth rate, relatively high abortion rate, and low adoption rate have generated a small but growing pro-life movement in the country, receiving more support from evangelical Protestants rather than Catholics, writes Jason Morgan in the social science journal Society (June/July). Japan’s government has encouraged couples to have more children as the birth […]
As new Buddhist movements and groups, many from other Asian countries, spread throughout China, they are facing changes to their teachings and practices, even as they exert considerable change in Chinese society, according to a report in the New York Times (June 25). The newspaper focuses on the Taiwanese-based group Fo Guang Shan, which arrived […]
ISR co-director Byron Johnson, William H. Wubbenhorst, and Alfreda Alvarez recently issued Assessing the Faith-Based Response to Homelessness in America. The 146-page report is based on an initial 11-city study on faith-based organization’s (FBO) impact on homelessness, measuring the percentage of emergency shelter beds provided by these ministries. The report also includes a 3-year projection […]
The Database of Religious History is an unusual and ambitious project that attempts to collect information systematically on the world’s religions that will serve as both a teaching tool as well as a way to understand religious changes through time. Coming from a strongly evolutionary and cognitive science of religion perspective, the database, created by […]
Eastern Orthodoxy is often said to be resistant to the cultural and theological battles that have marked other denominations, but the familiar scenario of conflict between “traditionalists” and “progressives” on matters of sexuality, gender, and politics is increasingly evident in this tradition. In the conservative ecumenical magazine Touchstone (May/June), Orthodox writer and priest Alexander F. C. Webster identifies an “Orthodox left” that is mounting a “Trojan horse” strategy seeking to effect change in these conservative churches. He charges that an Orthodox “elite” are dismissing more traditional believers as “fundamentalists”—a term that has been making the rounds in Orthodox theological conferences and journals and particularly propagated by prominent Fordham University theologian Aristotle Papanikolaou [see July 2016 RW]. Other theologians, such as Fordham’s George Demaopoulos and St. Vladimir’s Seminary’s Peter Bouteneff, as well as Archbishop Chrysostomous of Cyprus, have targeted such “fundamentalists” as being responsible for the lack of unity evident at last year Pan-Orthodox Council in Crete (several Orthodox bodies did not participate in the council for various reasons).
Webster cites Bouteneff’s report on the council in the mainline Protestant Christian Century magazine, where the latter concludes that Orthodoxy is “lagging in its responsiveness to modern demographic realities and to modernity in general,” as an example of this attitude. Webster’s article itself—and its publication in a well-known conservative magazine—suggests that both sides in these conflicts are positioning themselves in the two-party system of American religion marked by “liberals” and “conservatives.” While some Orthodox theologians have long been open to arguments about restoring women to the diaconate and even ordaining women to the priesthood, Webster sees support for such causes as stemming from Orthodox clergy and theologians’ increasing sympathy with gender and sexual liberation ideologies, leading up to “a soft-sell of the ancient proscriptions against abortions to the latest trend, ‘transgenderism.’” On LGBTQ issues, Webster sees a growing mood of tolerance and downplaying of church teaching on homosexuality among these elite theologians. But they are not far ahead of Orthodox laity; surveys have shown that American Orthodox laypeople are close to mainline Protestants and Catholics in their support of same-sex marriage (54 percent).
Hasidic Judaism is in its “golden, even platinum age” thanks to the effective succession of leaders and the dynasties they have built in America, said sociologist Samuel Heilman in a talk he gave at the City University of New York Graduate Center in early May, which RW attended. Heilman was speaking about his new book […]
Besides personal rivalries and disputes over the control of assets, divisions within the Unificationist movement after the death of its founder, Sun Myung Moon (1920–2012), are marked by the adoption of both different theologies and different views on the nature of the movement. This divergence was clearly expressed at a conference that took place on […]
The democratic and free-wheeling world of the Christian blogosphere has elevated the role of evangelical women while posing a crisis of authority in churches and denominations, writes Tish Harrison Warren in Christianity Today magazine (April 27). The rise of the blogosphere has led to a new kind of Christian celebrity and authority—“the speaker and the […]
The creation and growth of American Sikh organizations and activism following 9/11 has given women greater leadership roles and status within Sikhism in the U.S., writes Sangeeta Luthra in the journal Sikh Formations (online April 20). The targeting and misidentifying of Sikhs (usually men with turbans) as Islamic extremists since 9/11 and the attack on […]
Are the number of atheists drastically undercounted in the U.S.? That is the claim of social psychologists Will Gervais and Maxine Najle, who conducted an experiment on the role of stigma in identifying as an atheist and found that the national percentage could be as high as 26 percent. The magazine Vox (May 17) reports […]
